Naqshbandia Sardaria The Silsila Of Hadhrat Abu Baqar Sidiq (ra)

 

سلسلہ عالیہ نقشبندیہ سرداریہ

 

 
اَلَاۤ اِنَّ اَوۡلِيَآءَ اللّٰهِ لَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُوۡنَۖ ۚ‏ ﴿٦۲﴾ سن رکھو کہ جو خدا کے دوست ہیں ان کو نہ کچھ خوف ہوگا اور نہ وہ غمناک ہوں گے ﴿٦۲﴾                                                                                                                                 سلسلہ عالیہ نقشبندیہ سرداریہ                                                                                                            The Silsila Of Hadrat Abu Bakar Sidiq (RA)                                    اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيد                 مبارک ھو مسلما نوں اس دور زلا لت میں ھوا اکمل ولی الله یک داھے دھر پیدا کیا جس نے بنظر کرم اپنے فیض باراں سے قلب کے باغ ویراں میں مہبت کا ثمر پیدا     شریعت مصطفے کو جس نے زندا کر کے دکھلایا           میرے حضر ت کو آکر گر عقید ت سے کوئ دیکھے تو اس کے د ل میں  ھو گا دل یقین جلوہ زکر پیدہ                                            اگر کوئ طا لب الله ھو میر ے پا س آے یک لخت اس کو الله والا بنا د و نگا

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About Hadrat Sahib

 

 

Hadhrat Muhammad Sardar Ahmad Naqshbandi is Famous naqshabandi shaikh of Panjab hadrat Sardar Ahmad Born in Panjab Pakistan on 30th June 1930.He complet  his school and college education from Lahore.He got religious education mostly from his master Hazrat Khawja Muhammad Abdual Ghaffar(R.A) known as Pir Mitha Sain. who was very dear to Hazrat Qureshi Sahib RA.. Hazrat Peer Mitha Saeen was a great religious scholar and a poet.Pir Mitha Sain made him his deputy (Khalifa) and his successor.Thousands of people are attached with Hadrat Sahib and became good Muslims.He is a Perfect Knower (ARIF Kamil, Muqammal & Akmal nurul huda Sheikh) in Sufism and accomplished in asceticism.
This routine is when Hadhrat is at home in Bucheki...
At Fajar time around 10 mins before Sunrise Hadrat Sahib would come out to read Fajar.
After Fajar is preformed we would lay out the cushion and musala for Hadhrat and position it in front. The mureeds would gather around in a circle and begin to read the Kahtam Sharif.
Once completed, Hadhrat would begin a discourse for the benefit fo the mureeds. Topics like love of peer bhai, batini ilm and other Mureed related stories would be covered. This could last up to 2 hours in the morning. After which the Muraqabah would take place.
Muraqabah would often be lead by the mureeds but occasionaly by Hadhrat himself.
Muraqabah would last approx 20-40mins
After Muraqabah Hadhrat Sahib would see those who wanted to discuss something. Sometimes work at the dargah would be allocated to mureeds so that they knew what to do that day.
Hadhrat Sahib would then walk around the dargah for health purposes, visiting the animals & walking aroung the surrounding buildings.
Hadhrat Sahib would then go home and have his morning meal.
Between this time and Zohar If Mureeds came, Hadhrat Sahib would go to meet them in the Masjid. Hadhrat Sahib would also meet other memebers of the family and discuss family matters. Due to ill health meetings with mureeds and family members were no longer than 2-3 hours.
Hadhrat Sahib would then lay down to rest until about 1:00pm afterwhich Hadhrat Sahib would begin to make preparations for wudhu.
Wudhu was made using lota and great care was taken to perform it correctly with miswaak.
Hadhrat would then wear surma, attar and Kula Sharif. Whislt also combing his blessed beard.
Zohar would then be preformed and upon completion mureeds would often meet Hadhrat at this time. All sorts of questions and problems would be risen up and Hadhrat would often give discourse abnout the benefits fo Qalbi Zikr. This meeting would often last a few hours. After which Hadhrat Sahib would go back and have his afternoon meal.
Between this time and Zohar If Mureeds came, Hadhrat Sahib would go to meet them in the Masjid. Hadhrat Sahib would also meet other memebers of the family and discuss family matters. Due to ill health meetings with mureeds and family members were no longer than 2-3 hours.
Hadhrat Sahib would then lay down to rest until about 1:00pm afterwhich Hadhrat Sahib would begin to make preparations for wudhu.
Wudhu was made using lota and great care was taken to perform it correctly with miswaak.
Hadhrat would then wear surma, attar and Kula Sharif. Whislt also combing his blessed beard.
Zohar would then be preformed and upon completion mureeds would often meet Hadhrat at this time. All sorts of questions and problems would be risen up and Hadhrat would often give discourse abnout the benefits fo Qalbi Zikr. This meeting would often last a few hours. After which Hadhrat Sahib would go back and have his afternoon meal.
Hadrat Sahib would then either rest & read or listen to Dr Tahir Qadri cassettes before getting to prepare for Asar. Wudhu would be preformed again and sometimes surma and attar re-applied.
After reading Asar Hadhrat would sit till Maghrib with the mureeds. General things would be discussed giving oppurtunity to mureeds to show their affection for Hadhrat and ask any questions.
We would often masaage Hadhrat and bring in cushion for his relaxation.
Maghrib Adhaan would be preformed and after Salaat Hadhrat would go back home.
Family matters would be discussed but Hadhrat would often relax listenting to naats before getting ready for Isha Prayers.
After Isha Hadhrat would take rest till around 12:00am -1:00am
After which Hadhrat would get up to make wudhu and offer Tahaajjud prayer. After Tahajjud Hadhrat would offer Salaatul Tasbeeh and then recite Qur'an Sharif and contemplate on tafseer. This would last up to Fajar time. Sometimes Hadhrat would go to the masjid at this time and wake the mureeds or offer a discourse to the wakeful mureeds. Sometimes Hadhrat would play naats and start to fix Masjid Speakers etc
his is a general routine for Hadhrat Sahib. On tours the routine is much more filled with Tabligh and very little time is used in relaxation. Infact Hadhrat barely sleeps at all in Tabligh.
Hadhrat Muhammad Sardar Ahmad was the number one Khalifa of Hadhrat Khawaja Muhammad Abdul Ghaffar (r.a).
Hadhrat Sahib acquired the knowledge of Shairat, Tariqat, Marifat and Haqiqat and given full khilafat, with certificate of approval, at the age of just 28! At this age Hadhrat Sahib was transformed into an Akmal Wali!
An Akaml Wali is the closest and the most favoured among the Friends of Allah (swt). There are very few of them on the world. It is these Wali's who can give faiz to Kamil Sheikhs so that they can draw closer to Allah (swt) and have their ranks raised.
Hadhrat Sahib is settled in Bucheki, Punjab on orders from his Sheikh. This was the first spiritual markaz, built by Hadhrat Sahib, which is present to this day.
Now, over 48 years later, there are 7 Spiritual Centers dotted around Pakistan and over 500,00 mureeds in Pakistan alone and as one would expect mureeds are benefitting from both Deen and Dunya faiz which is flowing abundantly through Hadhrat Sahib.
To highlight some of the benefits of faiz received by Hadhrat's own mureeds we have compiled a short list of both deen and dunya related incidents
Hadhrat Sahib is also on FULL tawaakul. Hadhrat Sahib does not go out to earn a living nor does he ask anyone for money. But it is amazing to see that even after 48 years there is no shortage of wealth. It is even more amazing to see that every week Hadhrat holds a program, in various markaz around Pakistan, after which over 1000 mureeds are fed absolutely FREE! We can barely feed a family of four even after working all week!
Hadhrat Sahib also does not sit with women. All women who do bai'ah are kept behind purdah. This is an established fact and can be verified by anyone within the Jamaat.
Hadhrat Sahib lives strictly on taqwa. Food is prepared by those who are in ablution, pray five times salaat and offer their tahajjud prayer. Not only does Hadhrat take care of what he eats but also on what he wears, what actions he performs and what actions he refrains from.
Hadhrat Sahib has both external and batini knowledge. Many hundreds of miracles have been attributed to Hadhrat Sahib, far too numerous to list here. However, the king of miracles ie following Shariah and Sunnah. is not just evident in Hadhrat Sahib but also in 90% of the jamaat! A true sign of an Akmal Sheikh!

THIS IS THE KHILAFAT CERTIFECTE OF HADRAT SAHIB BY HIS MASTER HADRAT ABDULGHAFAR(RA) URF PEER MITAH SAIN

 

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